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By Jessica Sennett

The current American artisan cheese renaissance that emerged from the Back-to-the-land movement of the 1970s is changing the face of commercially available cheese in the United States. Artisan, a term that refers to a person or company that makes high quality or distinctive product in small quantities, usually by hand, has come to be seen as an alternative to the industrial model of cheese making, a process that prioritizes technological innovation and mass production over taste quality and environmental and social reform. Artisan cheese, however, is not seen as a commodity and a staple item in an American diet, but more as an art, cherished, and enjoyed like a vintage bottle of wine.

If the artisan cheese community in America wants to align itself with a mission of community food empowerment, they can look to the principles of “food sovereignty”, a term coined by the La Via Campesina movement in 1996.[1] Food sovereignty finds solidarity through a radical stance against the “neoliberal” framework. Neoliberalism is a political economic philosophy that supports open markets and economic liberalization while also employing industrial agriculture concepts into its framework.[2] Artisan cheese production can easily coexist within the neoliberal agenda. Recent state and national food sovereignty campaigns are effective in igniting a discussion of the role of the small dairy farmer in American society and how they can be active participants in providing an alternative to existing cheese agribusiness. Food sovereignty supports the small, pastoral cheese maker who has been oppressed by the given system, viewing artisan cheese as a right, not a privilege.

Processing methods of artisan cheese are circumstantial, depending on the scale of production and the aesthetic of the producer. The marketability of artisan cheese lies in the image of the romantic farmstead cheese producer and his rustic dairy lifestyle in Europe.[3] Yet for a large majority of American artisan cheese producers, the driving incentive is financial rather than cultural, ecological, or community oriented concerns. With the fluctuating prices of fluid milk, the American artisan cheese industry has often been developed by the need to supplement income in the face of a market that caters to agribusiness scales of production. Small-scale cheese makers often find pressure from the current economic framework to expand their business in order to make a profit.[4]

The artisan cheese market caters to an elite consumer in order to cover the unsubsidized costs of a smaller scale farming operation. Due to governmental pressure, the artisan cheese maker who may have an intention for environmental and social reform, often gives into the “one size fits all requirements designed for large industrial farmers.”[5] Although ethically and environmentally responsible American cheese businesses do exist, the sustainability of their production methods are in constant contention with the deregulation processes of the cheese industry itself.

Vermont is an example of a state that has developed a variety of artisan cheese businesses started by urban and rural professionals who integrate environmental and social values into their economic models. Consider Bardwell Farm located in West Pawlet, VT has helped to revive and preserve the surrounding dairy community and ecology. Situated on hundreds of acres of conservationist land, this cheese farm employs rotational goat grazing practices that aid in the regeneration of soil. Consider Bardwell Farm is able to preserve the dynamic and complex ecology of their natural feed, while harvesting their grasses for a neighboring cow dairy. They also use this cow milk in their cheese production, elevating the local dairy business. This model enhances the quality of life of the animals, the producers, and the town of West Pawlet through new employment opportunities. But in order to sustain this model economically, distribution of the high quality cheese must travel to Manhattan and surrounding New England, maintaining an average price point of $22 a pound.

During the past year, numerous Maine towns have passed a Food Freedom ordinance promoting the direct, non-commercial sales of raw (non-heat treated) milk, cheese, and other formally unlicensed food products.[6] The Food Freedom ordinance act has been directly associated with the developing US food sovereignty movement which attempts to direct policy and production through grassroots efforts for low-income and marginalized communities.  The Maine reform challenges the state and federal policies that support agribusiness while oppressing small-scale farming through exorbitant, unsubsidized licensing fees. One of the main challenges the reformers face is the lack of government recognition of the differences in costs for equipment and licensing depending on the scale of each individual farm. The small Maine farmer accuses the government of being “scale inappropriate.”[7]

Maine’s Food Freedom ordinance objective is to empower the consumers to make their own culturally appropriate decisions: “It shall be unlawful for any law or regulation adopted by the state or federal government to interfere with the rights recognized by this Ordinance. Patrons purchasing food for home consumption may enter into private agreements with those producers or processors of local foods to waive any liability for the consumption of that food. Producers or processors of local foods shall be exempt from licensure and inspection requirements for that food as long as those agreements are in effect.”[8]

Existing, legalized, raw milk producers feel threatened by this ordinance, accusing the food sovereignty movement of neglecting public health and producer responsibility, arguing “that what supporters of local food sovereignty want isn’t more choice for consumers and a better market for local products; it’s anarchy.”[9]

This conflict highlights a power dynamic between start-up small food businesses and established, legally recognized companies. By liberating Maine communities from State regulations, marginalized and low income communities are not necessarily given more access to healthy, culturally appropriate foods. Aditionally, the farmer-to-consumer relationship is not necessarily promoting an inclusive policy. Market based initiatives such as this one should be just one piece of the picture of building a framework of US food sovereignty. However, if dominant, the local movement can be just as oppressive as its industrial counterpart.

Slow Food USA, a private membership, international food organization, is one of the leading groups attempting to preserve the integrity of American raw milk cheese production.[10] The Slow Food Presidia program was created in order to preserve “agricultural biodiversity and gastronomic traditions” throughout the world.[11] Despite Slow Food’s attempts to be the counter movement to global fast food, their US Presidia mission statement does not necessarily work within the food sovereignty framework. Their theory is that “if unique, traditional and endangered food products can have an economic impact, they can be saved from extinction.”[12]  With this philosophy in mind, Slow Food builds local projects to help develop an economic infrastructure for small, more traditionally inclined production methods. Slow Food focuses on the commoditizing of the product as a means of empowerment, but neglects to fully address the personal, historical, and socioeconomic factors that go into making artisan food.

The so-called “elitist” nature of Slow Food lies in the fact that by making certain types of foods “collectibles” with a higher value than their industrial counterparts, the organization is creating a global standard for high quality, thus isolating artisan producers that do not work within those standards. Slow Food is still using the methods of conventional agriculture, placing international marketability as the main economic incentive to gain support and grow as an artisan producer.

If Slow Food approved cheese is seen solely as artifact, carefully chosen by Slow Food judges who agree on what tastes “good, clean, and fair,” then the organization cannot place food sovereignty as an ideological objective.  The organization will continue to place market-based initiatives first, using the tactics of neoliberalism in order to elevate only particular producers who comply with specific Slow Food practices. Additionally, by placing higher economic and social value on raw cheeses available in specialty markets, typically only middle to upper classes can afford to partake in the organization’s food culture.

Paul Kindstedt, one of the leading Vermont academic writers on cheese, questions the burgeoning American artisan cheese development as a long lasting, movement. “Cultural changes certainly can drive changes in the food system, but in the end economic realities are inescapable and the question remains:  Who will pay for change?”[13] Artisan cheese making continues to be dominated by class structure and economic and cultural accessibility. A larger restructuring of the cheese making industry is necessary in order to recognize the oppressive nature of the given system for all parties involved.

In order to push artisan cheese making closer to a food sovereignty agenda, research must be done in marginalized, low-income communities as to what types of cheese are culturally desirable for both production and consumption. By recognizing pre-existing social and cultural inequalities within the US cheese system, Americans can deepen their understanding of how cheese fits into their diets and their lives.

Despite a dominant Northern and Western European narrative, thousands of cheeses are made in disenfranchised, marginalized communities all over the world, including the Middle East, Eastern Europe, and remote Asia. From early 8000 BC onward, these communities have seen their handmade cheese products as essential for survival.[14] Yet in a postindustrial American society, how relevant is this history to the current American diet?

The American Cheese Society (ACS) has been instrumental in updating popular cultural understanding about artisan cheese; “it is produced primarily by hand, in small batches, with particular attention paid to the tradition of the cheese maker’s art, and thus using as little mechanization as possible in the production of the cheese.”[15] American artisan cheese is then seen as something “civilized,” a “renaissance” inspired by “pioneers” rather than “peasants.”[16] Heather Paxson-cheese anthropologist and recent author of The Life of Cheese: Crafting Food and Value in America-argues that the artisan cheese market may be neglecting the variety of homestead (home scale) and factory (medium scale) production that has been in existence since the beginning of American history.[17] ACS has been able to connect artisan cheese makers to upscale markets and distributors, but does not necessarily provide a larger scope of American cheese history from both pre-industrial and post-industrial eras.

By introducing a responsibly made cheese movement to communities who see its consumption and production as an essential component to a full, healthy life, artisan cheese can be seen as active player in the larger grassroots food movement. The food sovereignty framework gives local, state, and national US agrifood initiatives the potential to stay connected to a global ambition of food system transformation.[18] Collaboration between government, non-profit, and for profit models is necessary in order to maintain a democratic platform.

Small, medium, and large-scale members of dairy and cheese farming have that same potential: to identify under similar democratic principles in the attempt to gain more autonomy and sustainability within their practices.

Jessica Sennett is a freelance cheese educator and food project builder. She is using The New School to create a program combining food writing, the arts, and community development.  To learn more about her cheese making ventures, you can visit:cheeseinthecity.wordpress.com


[1] 5 Nye ́ le ́ni Declaration on Food Sovereignty, 27 February 2007, Nye ́ le ́ni Village, Se ́ lingue ́, Mali.

[2] Holt-Gimenez, Eric. “Food Security, Food Justice, or Food Sovereignty?  Crises, Food Movements, and Regime Change.” Cultivating Food Justice: Race, Class, and Sustainability.  Eds. Alison Hope Alkon and Julian Agyeman.  Cambridge, Massachusetts: The MIT Press, 2011. 309-330. Print.

[3] Paxson, Heather.  Cheese Cultures: Transforming American Tastes and Traditions.

[4] Paxson, Heather. “Economies of Sentiment.”  The Life of Cheese.  Crafting Food and Value in America.  Berkeley, California: University of California Press, 2013.  80. Print.

[5] Paxson, Heather. “Economies of Sentiment.”  The Life of Cheese.  Crafting Food and Value in America.  Berkeley, California: University of California Press, 2013.  80. Print.

[6] Dodrill, Tara. “Maine Town Declares Food Sovereignty.” Off the Grid News. April 10 2013. Web.

[7] Moretto, Mario.  “Maine Farmers Speak Out Against Local Food Sovereignty Movement.” Bangor Daily News.  Bangor, ME. 21 April 2013.

[8] Dodrill, Tara. “Maine Town Declares Food Sovereignty.” Off the Grid News.10 April 2013. Web.

[9] Moretto, Mario.  “Maine Farmers Speak Out Against Local Food Sovereignty Movement.” Bangor Daily News.  Bangor, ME. 21 April 2013.

[10] “US Presida: Raw Milk Cheese.” Slow Food USA. Web

[11] “Slow Food Presidia.” Slow Food USA. Web

[12] “Slow Food Presidia.” Slow Food USA. Web

[13] Kindstedt, Paul S.  Cheese and CultureA History of Cheese and Its Place in Western Civilization.  White River, Vermont: Chelsea Green Publishing, 2012. 225. Print.

[14] Kindstedt, Paul S.  Cheese and CultureA History of Cheese and Its Place in Western Civilization.  White River, Vermont: Chelsea Green Publishing, 2012. 7. Print.

[15] “Cheese Glossary.” American Cheese Society Online.  American Cheese Society. Web. 2011

[16] Paxson, Heather. “Cheese Cultures: Transforming American Tastes and Traditions.” Gastronomica. Berkeley, California, 2010. 39. Print.

[17] Paxson, Heather. “Cheese Cultures: Transforming American Tastes and Traditions.” Gastronomica. Berkeley, California, 2010. 39. Print.

[18] Fairbairn, M. (2012). Framing transformation: the counter-hegemonic potential of food sovereignty in the US context. Agriculture and Human Values. 230

by Nora Boydston

Cheese is an ancient and sacred food. Even so, its status has diminished over the years in American cuisine.

Due to low quality and mass production, cheese has gotten a bad name, become a junk food. The message of a recent and troubling ad campaign from the Physicians Committee for Responsible Medicine was cheese makes you fat; cheese is bad.

When Americans think of cheese they may imagine those floppy orange squares, or the stringy white globs atop mass-produced pizzas. What they may not realize, however, is that many of these products do not legally qualify as cheese.  Instead, they are labeled processed cheese food. Some pizza cheese, used on pizza pies around the nation has been so altered from its original form that it can longer be called mozzarella.

With this in mind, it makes sense that most people, myself included, are unaware of cheese’s role as a sacred and revered commodity in the ancient world: a major component of religious ceremonies as a bloodless sacrifice offered to the gods, as well as an important staple in the daily diet of common people.

Today we have a cheese dichotomy. On one end of the spectrum is handmade artisan cheeses selling for upwards of forty dollars a pound, and on the other end cheap, factory-made, pre-shredded cheddar enjoyed by the masses in their grilled cheese sandwiches and quesadillas.

Ten years ago Paul Kindstedt, professor at Vermont Institute for Artisan Cheese, took a sabbatical to write his first book, American Farmstead Cheese, as a resource of cheese science for a new generation of cheese makers. He quickly realized that it was impossible to fit cheese’s vast history into the introductory chapters and decided he had to write a second book. That project later became Cheese and Culture: A History of Cheese and its place in Western Civilization, out this April from Chelsea Green Publishing.

Cheese and Culture is a comprehensive survey of the long and fascinating history of cheese. The cover is lush and inviting, featuring a Flemish painting of a gorgeous spread of cheeses. Perhaps the only thing that would make this book more delicious would have been a few mouthwatering photos of cheeses inside. Sadly, there are none, only a few informative charts, maps, and ancient cheese-making artifacts.

Cheese and Culture presents a concept that admittedly I’d never considered before: how a specific food has shaped, and been shaped by, cultural forces. If you’re like me and it’s been a few years since your last history class, Cheese and Culture acts as a refresher course in Western civilization, fascinatingly told through the lens of cheese. In his introduction, Kindstedt modestly states that he is a cheese scientist, not a historian, but the book is so thoroughly researched that I couldn’t help but marvel at the comprehensive amalgamation of historical facts.

With a writing style that is at once authoritative yet warm and approachable, Kindstedt systematically details how cheese has been culturally significant throughout human history beginning in Neolithic times with the domestication of animals. Soon after, once adults began to develop a tolerance for milk and milk products, cheese played a very important role in nearly every civilization in the Western world.

Kindstedt takes us on a sweeping journey from the great Mesopotamian cities to Hellenic Greece and the Roman Empire, up through Europe during the Middle Ages and the Industrial Revolution in America. Kindstedt approaches the potentially touchy subjects in the history of cheese such as the role of religion in society, political conflicts, and slavery, with an admirable graciousness and pragmatism.

Kindstedt closes the book by discussing the major issues in current cheese history, including the conflict between the European Union and the United States over Protected Designation of Origin status for cheeses and the current raw milk controversy. This proves that cheese still plays a major role in our society, albeit perhaps in a less obvious way than in the past.

Cheese and Culture has a wide appeal for anyone interested in food history, it’s not just for cheese nerds like me. You will get a general sense of the process of cheese making, but I personally would have enjoyed even more specific information about the technical side of how different cheeses are made. I guess this just means I will (happily) have to read Paul Kindstedt’s first book, American Farmstead Cheese to learn more.

Nora Boydston is the founder of CartwheelsForJustice.org and received her MFA in Fiction from The New School.